Being Living-beings

The Past

A look into the past reveals that Roman Church and Islam had rapid success in converting the populations of Europe, Arabia, parts of Africa, Iran, and parts of Afghanistan, devouring the indigenous cultures and misappropriating many of their traditions. They could take absolute political control of these areas within a few years time. But the story in Bharat was different. The early forays by muslim invaders into Bharat were met with by stiff resistance and they could not establish roots here despite displaying unparalleled brutality. It took them many centuries of constant attacks to gain semi-permanent politcal dominance in this land.

Although they gained political power through deception, and shrewd policies- such as by Akbar, they still were not successful in converting the people to any large extent. Even though they were making progress, the indigenous culture of dharma was strong,  and it motivated the people to resist the adharmis consisitently. When the bigotry of islamists such as Aurangazeb became excessive, they were defeated by the people of this land.

When the britishers came, the close to one millennium of slow wearing down of indian culture was begining to show some discernable results. The britishers correctly identified the prevalent traditional education system as the mainstay of cultural strength and continuity that resisted foreign influence. They went about dismantling and replacing it with western education system with appreciable results, producing brown sahibs. Yet, they were met with resistance regularly from the people inspired by bharatiya samskriti, such as Tilak, Aurobindo, Savarkar. There were also people such as Swami Dyananda Saraswati, Sri Ramakrishna Paramahamsa, Swami Vivekananda, who revived the spiritual values that strengthened this culture. The cunning british then made a clever move positioning the british-influenced Gandhi, who appropriated the icons of cultural strength such as bhagavad gita and Sri Rama naam, that were vital sources of inspiration for dharmic thought, and misinterpreted them, twisting their meaning around. For half a century the british fostered Gandhi, who went on to emaciate the people of this land of their dharmik strength and vitality. Then weakened by WW II, they handed over power to the brown sahibs that they had bred. These brown sahibs then continued with all the systems created by the british for exploitation and emaciation of this land and its people; their education system continued to churn out coconuts (as defined by Richard Crasta in ‘Impressing the Whites‘).

The trend to be noted is that, the conversion of people away from dharmic thought was extremely slow in the begining, the pace has been slowly picking up over the past millennium.

The Present

The majority of people born in india today automatically grow up to be ‘coconuts’. That is not surprising, considering that the earlier generations grew up listening to stories of Ramayana, Mahabharata and puranas from their grandparents that inculcated a strong sense of dharma in them. The current generations probably hear only stories of Cindrella and red riding hood and grow up to consider Sri Krishna and Sri Hanuman as indian versions of superman and batman. The effect of this is reflected in the way even some supposed torch bearers of indian culture are now seen following the way of the westerners.

The current situation is such that the system of deracination now runs on its own steam. Earlier considerable effort needed to be put in by muslim marauders through acts of monstrous brutality to convert the people, which were met with by strong backlash from the indians. Thereafter, the british had comparatively easier time making use of the already converted people as sepoys and further creating brown sahibs, although they still had to face considerable resistance from the rest. But now, the brown sahibs and sepoys find little resistance; they only get adulation and are even considered role models. Currently, the pace of conversion is very fast, with influence of TV, Internet, prevalent ‘education’ system which has been made compulsory now, and the emerging culture of seeking employment as white collared labourers for MNCs or in companies abroad. The trend is similar to the exponential curve or the trend of compound interest.

The characteristic of an exponential curve is that at advanced stages, the growth is unfathomably phenomenal. When that stage is reached, the transformation of society would be spectacular, yet almost imperceptible to the transforming people themselves in their adharmik stupor. In structural engineering, when an object is subjected to continuously increasing external pressure, at first there may not be any discernable effect, later it starts to deform in elastic fashion, i.e., it changes shape but would return to original shape when the external force is removed. Later it reaches its limit of elasticity called yield point and starts to yield, i.e., deforms in plastic fashion, which means, some amount of deformation is permanent even if external force is removed. By and by it reaches a point, caled Ultimate Strength, beyond which even if the applied external pressure decrease, the deformation will continue to occur, ultimately leading to a point where the material ruptures completely.

bharatiya samskriti has been resisiting applied external forces for millenniums, at some stage it began to yield little by little. At present it seems that the ultimate strength point, beyond which deformation occurs with reduced external pressure, has been crossed. A pessimistic view though it may be, if the trend seen is correct, it seems like things are moving towards rupture point.

However

Unlike material structures, that undergo permanent plastic deformation and yield to rupture inevitably, living beings have the potential to reverse the trend, not only to gain back the previous position of strength, but also to go further beyond the earlier strength. They have the ability to regenerate and rejuvenate themselves- physically, mentally and spiritually. However depraved a being may seem, s/he is always integral with brahma and have the potential to realize themselves as such. 

The question is, will indians utilise their potential, regain their dharmik consciousness and bring back rama rajya ?

The Future

 

 

 

 

 

 

 

… is yours ours to fill.

 

 

 

 

Beyond Physical

Identifying the Enemy

Who is the enemy ? Is it a person ?

Take the case of Shri Anwar Sheikh, he was brought up under the influence of islamic ideology. Inculcated with jihadi ideas, he was dangerous to other human beings who did not follow that ideology. In his youth he killed three persons in the name of islam.

Later his ideas changed, he came to question the ideology of islam, renounced it and became its critic.

It was not Anwar Sheikh the person per se that was dangerous in his early youth. It was the ideas that influenced him that made him dangerous. Anwar Sheikh of later years was a safer human being because he was not under the influence of harmful islamic ideas.

Similar case in point is that of Maharshi Valmiki who wrote Ramayana. In his youth, Ratnakara was dangerous to other humans because he believed that he is justified in robbing other people to support his family. Later he changed his views and as Maharshi Valmiki was immensely beneficial to humanity.

It is therefore the ideas that motivates and influences a person that are important, in terms of his/her effect on society, more important than the person himself.

Ideologies

Islam talks about peace and brotherhood, in Dar-Ul-Islam. Christianity claims to propagate ‘love of God’. Communism talks about ‘equality and upliftment of masses’, Capitalism talks about ‘free market, development and prosperity’.

Yet these very ideologies have been used as excuses to cause deaths of millions of people during the past two millenniums. Killing kaffirs because Allah ordained so. Killing pagans because God willed so. Killing class enemies to bring about revolution for an egalitarian state. Killing the native americans, indians and africans to free the markets and natural resources from control of primitive barbarian tribes; of late, killing vietnamese, iraqis and afghanis to bring them democracy, to civilize them.

Is it that these purported ideologies are dangerous ?

Yet, it is also fact that every muslim is not bloodthirsty towards kaffir. Every christian does not seek to kill pagans. Every communist does not call for killing class enemy. Every capitalist does not seek to usurp money and resources of others.

Therefore it is not ideology per se that is dangerous, it is the motivation that is behind which determines harmfulness or otherwise.

Motivation

What is the motivation that is behind the deaths of millions of people during past two millenniums ?

The common feature of all these killings is the motivation to expand what is considered self-interest, where self is considered in a very narrow sense identified with physical body.

A person who is indoctrinated to consider that Allah will reward him both in terrestrial life and thereafter if he kills kaffirs, is motivated to do so, in the process extending the influence of a select group of people who may be considered high priests of that ideology. Similarly, person misled to consider that he should make pagans owe allegience to an almighty entity called God, else kill them in order to gain the pleasure of that entity, is motivated to do so, again empowering and extending the influence of the group of people considered high priests of that ideology. Equally, a person brainwashed to identify himself as part of a ‘class’ and to consider others who are not part of his class as class enemies, who are to be killed off for betterment of his condition, is motivated to do the killing, in the process expanding the power and influence of a narrow group of people who are considered high priests or politburo. Likewise, person indoctrinated in a consuming culture considers the rest of creation as objects for his consumption and goes about ravaging the earth and killing people who are in the way, again, in the process expanding the power and influence of a group who are considered capital owners, who funds the endeavour.

The motivating factor that causes the killings is the selfish intent of the foot soldiers and the self-aggrandizing intent of the high priests. The ideology is mere excuse.

That is why the killings never stop even if catholic christianity is replaced by protestent christianity, even if christianity is replaced by islam, even if sunni islam is replaced by shia islam, even if christianity and islam are displaced by capitalism or atheism, even if capitalism and atheism are displaced by nazism or fascism, even if capitalism and nazism are displaced by communism, even if marxism is displaced by maoism.

The different ideologies are different branches of the same tree of self-aggrandizement that draw sustenance through roots of selfish-interest.

This tree, due to its inherent nature, seek to draw the entire nourishment from the soil, leaving it barren, seek to stifle and destroy other trees around it. Each of its branches and sub branches exhibit its inherent characteristic of strife, seeking to dominate and destroy one another.

This tree grew from the seed of narrow self-interest that identify physical body as primary and everything else in relation to the body. This narrow self-identification causes the urge to seek to expand and displace others as means to compensate the resulting feeling of constriction and inadequacy.

It is therefore not the person, nor his purported ideology that is the cause of harm, it is the mindset that limit a person’s identity to physical body and consequently seek the crutch of an idea called God/ Allah/ Yahweh/ class-struggle/ socialism/ free-market/ democracy/ freedom/ secularism/ atheism/ nationalism/ racism/ development/ modernism/ globalization/ civlizing or any other such idea to alleviate the pain caused due to their own constriction of sense of self, and seek collaboration with the like-minded to bring other people under their control.

The attachment with the physical- kama, and the consequent inadequacy/insecurity generated agitation- krodha, drives the person to cause harm, like cancer cells, to the body of earth- vasudha; displacing, destroying, devouring other human beings, animals, plants, birds and Nature itself, extending their urge for voracious consumption, turning other beings coming under their influence into rapacious replicas of themselves.

According of primacy to the physical makes science of western origin come up with theories of ‘struggle for survival’ and ‘survival of the fittest’ as defining of life, thereby deprive western science and the societies influenced by it, of spiritual, intellectual and moral direction.

bharatiya samskriti

bharatiya samskriti, on the other hand, consider the entire world as family- vasudhaiva kutumbakam and consequently inspire people to grow together amicably, co-operatively, respecting each other, giving primacy to dharma– that which sustains. It guide people to consider themselves as atman and the physical body like a cloth that is discarded when it becomes old. bharatiya samskriti also inspire people to seek and realize themselves as the supreme, brahma.

Solely identifying with physical body, attaching to it and launching self-aggrandizement drive at the cost of others, is recognized as adharma, that which diminishes, and therefore, discouraged by bharatiya samskriti. People who indulge in such behavior are considered mleccha and shunned.

India Today

bhAratam came under mleccha rule intermittently during the past millennium. The effect of this on society is palpable. The mleccha coined word ‘hindu’ has been accepted as suitable identifier for themselves by many people, despite it being only an indicator of geographical identity. The mleccha attitude of considering physical body as primary identifier has been extended to mis-identify bharatiya samskriti as limited in physical-geographical terms defined by the word ‘hindu’. By identifying with the spiritually, intellectually and morally empty word ‘hindu’, people have been cut off from spiritual and moral intelligence. The effect of this is seen in the way society reacted to the burning to death of 58 ‘hindus’ in a train by a muslim mob in 2001 at Godhra, to the killing of Swami Lakshmanananda and his disciples by christians and maoists at Kandhmal in 2008 and to the bomb blasts carried out by muslims in Mumbai in 1993. The society that is supine to everyday adharma, in the form of corruption in bureacracy, in political and business field, in academe, in fact in virtually every sphere of life, reacted to these incidents, because the victims were identified as fellow ‘hindus’. This shows that the society has come to raise its voice, not to uphold dharma, but only to ensure physical safety of people considered their own. This rajasic reaction, though an improvement over tamasic passivity towards everyday adharma, is nevertheless irrational, largely mis-directed and does not provide long term solution. The mis-identification with the physical, imbibed from mleccha rulers of past, makes society blind and deaf to spiritual, intellectual, moral corruption that is fast degenerating it. This is evident from the way some ‘hindus’ attempted to justify/defend Rajasekara a.k.a Swami Nithyananda who had sexual relations with disciples; like Dhritarashtra of Hastinapuri, blind to adharma committed by kin.

Solution

Spreading the bharatiya samskriti, that considers every being of the world as family, that considers the self not merely limited to physical body nor in time, but as imperishable atman and capable of realizing brahma, the samskriti that considers both the male and the female as equally respect-worthy and essential, integral part of creation, that inspires people to see beyond the physical, beyond words- beyond nama-rupa, and discern the essence ; spreading this samskriti is essential to bring harmony and balance to world. Real peace-love-equality-freedom will result only when that happens.

Meanwhile see beyond appearances, beyond the facade, beyond the name, beyond words, beyond ‘religion’, beyond the purported ideology, beyond the apparent actions and see the atman behind the body, the motivation that drives the person. Does the person seek to discern dharma and uphold it like Sri Rama did, or does s/he identify with physical body and seek to self-aggrandize, like Ravana (who was very accomplished and staunch devotee of Shiva), more concerned with kith and kin, ‘achievements’, ‘ideology’, legacy, good name, than dharma ?

kama sutra and rasa

Did Rishi Vatsyayana physically explore all that in kama sutra before creating the text ?

Did the sculptors of various sensual sculptures in india, have people standing in such pose before them, while they created such sculptures ?

The difference between a creation that is produced as a result of physical experience and that which is produced as a result of intuitive experience is that in the former, the focus is on, and remains on, the physical aspects as experienced through the senses while the latter transcends limitations of physical senses and inspires experience of the essence.

The difference is similar to that between a dead body and a living body- the vital living aspect. Howsoever perfect the dead body is, and imperfect the living body may be, the latter has a vitality that makes it engaging which the other lacks.

This is the reason the realisation aham brahmasmi cannot be experienced purely through experience from physical senses.

This origin of kama sutra, through intuitive experience in the mind of a realized sage, makes it much more than a manual on sex. It is a tool aiding in living dharmically, while experiencing life, assisting in fostering awareness and intuition, leading up towards realization.
So are the other texts, sculptures, dance forms and music of bhArat. They have the quality of rasa– that which inspires experience of the vital, by the discerning viewer/listener/reader.

bharatiya samskriti, comprising of such texts, scuptures, dance forms, music, thought and spiritual outlook, derivative of intuitive experiences, aids in sustaining dharma in society and inspires people to realise themselves.