Harvesting Wisdom

There is a perceptible rise in public awareness regarding spiritual matters. The rise in communication mediums, primarily internet, have contributed to that.
Concurrently, communication mediums, notably Television, Magazines, even Newspapers have also contributed to spread of manipulated information to serve commercial interests.

Nevertheless, the urge to seek and realize truths of life is on the rise among the people all over the world. While this causes many people to examine their belief systems and seek deeper truths and meaning in their life, many others are also prompted to go beyond their conditioned belief systems and seek truths in other sources. Such endeavours are resulting in increase in adherents towards diverse belief systems and practices such as yoga, Nature reverence, gnosticism, pre-christian native indigenous belief systems of Americas, Europe, etc.

Such rise in consciousness influences the wider public in like manner. Sustained rise in such explorations may provide a counter to the consumerist consciousness that prevails human society today.

Such rise and fall of higher consciousness among public may also be cyclic in nature. Somewhat similar to the change of seasons.

Like the rains providing nourishment to growth in Nature, rise of spiritual consciousness nourishes spiritual growth.

Similar to the rain water that runs off, and is lost if not harvested and stored, the spiritual realizations that occur during the times of rise in spiritual consciousness need to be stored in clean protected manner for subsequent use in times of lesser abundance.

As in the case of natural springs that provide water throughout the year, some places, kshetra, are perennial sources of spiritual inspiration and often become centres of pilgrimage.
Just as the capacity of a spring to supprt large populations is limited, depending on its size, and may need to be augmented by rainwater harvesting, the spiritual inspiration provided by such kshetra need to be supplanted by preservng spiritual realizations experienced during times of abundance for later use.

Just as in water harvesting it is important to ensure that the containers used are clean, and protected from pollutants, similarly, it is important to ensure that the mediums used for preservation and dissemination of spiritual truths are clean themselves and protected from ingress of pollutants.

The vedas have been such containers of adhyatmika jnana filled by numerous unknown rishis millenniums ago, that has stood the test of time providing pure spiritual wisdom to thirsty seekers and inspiring them towards realization. The precise manner in which the vedas were formed and transmitted ensured that their spiritual wisdom were preserved and remained unpolluted. puranas, shastras and other texts of bharatiya samskriti also served similar purpose. One common feature to all these texts is that it is the message of the texts that is of paramount importance over the period of occurence, location or even the author himself. So much so that, in the case of the most important of all texts- vedas, the rishis who originally realized the vedas remain unknown.

The puranas stress on the underlying dharmika, adhyatmika jnana transcending limitations of time, locality and authorship. Even the personalities portrayed in the puranas are superceded by the principles and values that they uphold. Thus it is righteousness- dharma, that governs actions of Sri Rama in Ramayana. Mahabharata, through gita, encourage transcending of personal identities and advocate action for actualisation of karma without concerning about results.

This independence from limitations of personalities, authorship, location and period helps preserve adhyatmika jnana in bharatiya samskriti perennial and pure, like water stored in sterile containers protected from contaminants even though handed over through generations.

This aspect is absent in many other cultures, that have suffered as a result, where either the water-
(a) was not stored well in times of plentitude- spiritual wisdom was not handed down to subsequent generations in intact manner that could sustain for long,
or
(b) was contaminated by personal touch- personality/ies dominated/superceded the message,
or
(c) fixated in locality and thus became inaccessible- limited to geographical area,
or
(d) was exposed to the elements at one time that made it stale- got associated with a period of time, enmeshed in the customs of that time, and thus became dated.
or
(e) was wasted by the careless- destroyed/distorted by materialistic aggrandizers.

In times of spiritual plentitude the received wisdom need to be retained and preserved well to tide over the inevitable times of scarcity as well as to give direction to future generations.

The unknown rishis of yore have shown the way, creating the vedas and developing a samskriti that acts as a container to protect and preserve the spiritual wisdom received through generations, quenching the spiritual thirst of millions through millenniums.

Preserving of this samskriti, its adhyatmika content, and augmenting its harvested wisdom during times of availability without contaminating, are the responsibility of contemporary inheritors of bharatiya samskriti.